When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Suddenly, this word was. It was no longer a breath, or an idea, or a wish.
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
Here we have the other major theme within Romans: God will have mercy on whom He has mercy, and He will have compassion on whom He has compassion
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
We trust God's Word because Jesus never fails us. He is our daily comfort when struggles and afflictions find us.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.