This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/26/18
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
07/24/18
It may seem like a strange place to begin: the end of the beginning.
07/23/18
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
07/22/18
Jesus comes to pop our bubbles of pride, implode our towers of vanity, expose our arrogant adulting ways, and brings us down, down, down. Down to his level, which is the level of crucifixion.
07/19/18
You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.
07/19/18
Our meditation listens to the King of Kings when He says; it is finished.
07/18/18
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
07/12/18
Nothing is easier than making grace unamazing. Just do what comes naturally.
07/05/18
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
07/02/18
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
06/29/18
The reason the U.S. is blessed by God is that we are essentially a “good” nation. And this is the root of Bob’s problem (and that of all civil religion).
06/21/18
We should take great care in observing how the psalmist relates to God. Our eyes and hearts should be open to seeing what the psalmist appeals to and how he addresses God.
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