One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
I'm always surprised to hear people say, “If I could do it all again, I wouldn’t change a thing.” But we’re all sinners and we all sin every day.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.
There are some things that just go together. Walk through the aisles of a store and see colors harmonize with spring colors that paint the earth.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.