“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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We like to close with something great. We even have a saying for this behavior: “Saving the best for last.” God Himself has a way of saving the best for last.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
Samuel plays a very important role in preserving the line of Judah by anointing and instructing the first kings of the united monarchy—especially King David.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Jesus is our sympathizer, our propitiation, and our advocate. We will be tempted but God will provide the way out, the way out is Jesus, the one who died for our sins.
Rituals resist domestication and confront us with a world and worldview brought forth from the Bible and through twenty centuries of Christianity for the purpose of arresting our contemporary worldview through its self-sameness.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
In Scripture, to be "in Christ" is nothing but living in the light and reality of one’s baptism.
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
As we close out an old year, Saint Silvester can remind us God is the Lord of history and He has used and is using even people whose lives sink largely or totally into obscurity to keep the confession of our faith in Jesus Christ alive.
We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.