This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
The following conversation occurred between one of 1517's readers/listeners and Dr. Rosenbladt via email in February of 2016.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
I looked up at the cross and saw what God had become to bring me home. He had become what I was.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
Whether we are overcome by happiness on the mountaintop or overwhelmed by sorrow in the valley, our vision can be our greatest handicap.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.