One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
If we get past Sunday School moralizing what do we discover in the Old Testament?
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
Jesus is the end of religion.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
From the untouchable living on the streets of India to the millionaire in Manhattan; from the farmer in Germany to the escort in Vegas; from the missionary in Argentina to the bartender in Ireland—they are all in the love zone of the Lord. Every. Single. One.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
Whenever preachers get up to speak about the topic of love, they very often go to passages like 1 Corinthians 13, and they are very apt to do so — for there, under the Spirit’s design and influence, the apostle Paul gives, perhaps, the most complete view of love we’ve ever been given.
The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.