For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.

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Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
No matter how fast we run—the little Pharisee on our shoulder is still standing there, arms crossed, shaking his head, and telling us we could have done more. We could have done better.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
This love will not cease. It cannot be stopped. It cannot be tamed. It is love unsought. Before you lift a pinky in repentance, it has already come to you.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
Jesus has not put on human nature like a shirt and pair of pants, easily stripped off to be a naked God again. No, from the moment of his conception onward, into the everlasting future, God is also human.