Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).