This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
As many of you know, I enjoy film and I find the SuperHero genre stuff incredibly entertaining. I am, without question, a nerd.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
The only thing Hobbits love more than a good meal, is good company with whom they can share it.
Warning, Remember, O man, that thou art dust… And lust, he mocks in mute self-condemnation.
In nature one with God, The Son partakes in love, Of human flesh that we, Partake of God above.