Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.

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Simon carried the cross, but Jesus was carried by the cross to death.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
Theologians of glory searched for God everywhere except the Cross of Christ.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.