This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
The Lord knew how it felt to be a rejected stone.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
As disciples of Jesus, our righteousness cannot be performed before others, because our righteousness was already performed by Jesus.