One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Sometimes the old story is the one we need to hear again and again.
Lent isn't simply a season. It's the Christian life in microcosm.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
We are called to believe in the church even when we don’t believe in the church.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Is there a significant difference between changing your mind and doing penance? Absolutely.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
In grace, God chooses to love his people.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.