“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
St. Patrick was great but only because he was a slave to Christ.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
Jesus has gone ahead of you on the road, and promises to be with you still.
Your champion steps forward.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.