Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is a companion article to “Johann Spangenberg on Dying Well”
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
This article is written by guest contributor, Christopher J. Richmann.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
How’s your ticker?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
God has a hall ready for us, for us and for so many more