This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
This is the third installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
We are called to believe in the church even when we don’t believe in the church.
God is a judge, but unlike you, God is just!
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.