This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
The Lord’s provision doesn’t rest on the strength of our gratitude.
What do we learn from the widow? We learn how to be dependent upon God.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
Jesus came for little children, and that is what we are. We are children of God.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.