Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
Show me a sinner, and I’ll write you a story of a God who saves them.
Salvation doesn’t hang in the balance of a voting booth.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
The sinful nature loves self, and pride is its native tongue.
This article is part of Stephen Paulson’s series on the Psalms.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.