More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
News of Kilmer's death hit me like a freight train because his Doc Holliday stirred something in me about friendship—both the earthly kind and the divine.
Sometimes the old story is the one we need to hear again and again.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.