Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
02/23/26
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
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11/07/24
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.
10/29/24
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
10/08/24
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
09/16/24
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
09/09/24
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
07/18/24
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
07/05/24
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
06/28/24
To embrace our creatureliness is to affirm the truth that we were created to worship.
06/27/24
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
06/25/24
This is an excerpt from Romans 14 in Romans: A Devotional Commentary by Bo Giertz, translated by Bror Erickson. (1517 Publishing 2018), pgs 79-80.
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