Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Defy the world with its “oughts” and “shoulds,” for in Christ, it is finished.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
This article is written by guest contributor, Aaron Boerst
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
We know that death does not have the last word in Christ.