Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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This article comes to us from our friend’s at Storymakers and was written by Jane Grizzle. For more information on Storymakers, please visit their website.
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
My fear of this coming darkness only lasts a moment.
Some explanations are better than others, but they remain our explanations—except if we had some perspective from outside, above, and behind nature.
“So loved,” then isn’t about how much but instead simply how.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
God resolves his wrath through the unexpected giving of his Son.
Toy Story is indeed a Christmas story.