In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
On second thought: Keep Lent, but sacrifice your concept of it.
Albrech Dürer is said to have brought the Renaissance north of the Alps and perfected the mass production and distribution of images.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Is there a significant difference between changing your mind and doing penance? Absolutely.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.