This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
As a new year approaches, a mawkish paranoia sets in. Looking over our shoulders, we add up our good choices, our praises, and our reasons to celebrate.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
Good preaching does something for you. It delivers to you a Good Samaritan.
I’ve always been a very passionate person. Adventure is my favorite thing.