While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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Let’s take a walk together. And as we do, I’ll tell you a mystery.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
On a summer day in 2008, Thomas and Romayne McGinnis were presented with the highest honor that can be received in any branch of the United States military, that is, the Medal of Honor.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We are saved by grace, and strictly speaking, not by an offer.
I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.