He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.