Jesus doesn’t say, “I give you the way,” but “I am the way.”
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
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07/10/17
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.
07/03/17
Henry found Melanchthon to be a more moderate voice and was eager to discuss theological matters with the young, increasingly famous and respected academic.
06/19/17
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
06/17/17
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
06/15/17
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
06/11/17
Beginning in 1519, Melanchthon began to develop his theology.
06/07/17
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
05/31/17
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
05/24/17
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
05/21/17
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
05/17/17
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
05/03/17
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
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