In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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God created Israel to be the vessel into which he would place both his Law and his Son.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
The only churches that live are churches that have died. That still die. And that rise to newness of life in Christ’s life alone.
An orphan girl lives a monotonous life filled with loneliness serving as a slave to her stepmother and stepsisters.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
The conversation between four year-old Jackson and his mom in the car after dropping off his siblings at school was all-too-typical.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.