This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Despite the death all around us, the death that is assured us, we know there is a way out.
Each of these little epiphanies in Middle-earth are like the star the magi saw arise in the sky, a light that reflects and points to Jesus who is the Light of the world.
My nonfiction reads took me into Orthodoxy, Roman Catholicism, and various varieties of Protestantism. Some of my favorites didn’t fall into neat and tidy categories, such as Jordan Peterson and Richard Selzer. It was difficult to narrow the list down, but here are my 12 1/2 favorites of the year.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.