He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
No, we may not be casting out demons, but the battle continues and all of God’s people are involved in it. At baptism, we are taken from the Kingdom of Satan into the Kingdom of God.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
If anyone could be accused of squandering riches, it would be Jesus. The Pharisees have seen Him squander the blessings of God on tax collectors and sinners. He did it then. He does it now, for you and me.
I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
Jesus will be working in our feeble misguided efforts to reach out to the world. He governs our words and our deeds, no matter how awkward they might seem.
“Boy meets girl, boy loses girl, boy gets girl.” Those nine words could serve as the Bible’s subtitle.
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
Biblically speaking, we won’t find much evidence for a preordained spouse.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”