Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.

All Articles

The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
It is the words the pastor speaks that send the dead out alive.
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
No matter how fast we run—the little Pharisee on our shoulder is still standing there, arms crossed, shaking his head, and telling us we could have done more. We could have done better.