This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
God's grace and mercy in Jesus Christ calls all sinners to a celebration. A "those who sat in darkness have seen a great light" kind of celebration.
At this time of year a lot of emphasis is placed on being good. Elves on Shelves everywhere are watching our behavior and snitching to Santa, who is making up his all important list of those who have been naughty and those who have been nice.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
Do any of you have one of “those” kids? Every family should have at least one. They humble you.