One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Asking whether one's beliefs are the right ones is terrifying.
Moms, your worth is not determined by what present you get on Mother’s Day. Everything that is true about you was said on the cross thousands of years ago.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
On Sunday mornings, when I confess my sins, I say that “I am heartily sorry for them and sincerely repent of them.” But those adverbs are like two accusing fingers pointed at my less-than-heartily-sorry, less-than-sincerely-repentant heart.
Mark Twain would have been proud of me. He once quipped that the two most important days in your life are the day you are born and the day you figure out why. Not only had I figured out why I came into this world; my answer defined me.
The Son that He is sending into this world will need more than a mother; He needs a father.
One of the sad truths I realized about myself long ago is that I do nothing from completely spic-and-span motives. I mean nothing. When I hear someone say that they’re “utterly sincere” or they’re doing something “from pure motives,” I smell a lie.
We usually understand vocation in a very narrow sense; it’s your job, your “calling.” Vocation, however, is not so much what you do for a living but what Christ does through you for the living. It’s a 24/7 calling, not a 9 to 5 occupation.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
My daughter’s honest, pointed question of “Why?” not only desired an answer; it deserved and demanded the “dreadful beauty” of an honest response.