This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days. 
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.