He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
Preachers are called to proclaim Christ as King over-and-against the sovereignty of the consumer.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
We have the Gospel in Word and the Gospel in Sacrament. Both are poised to declare the peace of the Lord, the good news of God’s forgiveness because of the life, vicarious atonement, and resurrection of Jesus the Son.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.