The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
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12/25/21
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
12/24/21
The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
12/22/21
Gideon’s “foolish” weaponry of clay jars and shofars will give way to the Messiah’s “foolish” ways of doing things, for his weapons will be humility, fidelity, and, above all, the word of his Father.
12/21/21
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
12/20/21
Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
12/19/21
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
12/19/21
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
12/19/21
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
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12/16/21
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
12/13/21
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
12/12/21
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
12/12/21
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
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