This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
We get the exact opposite of what we deserve.