Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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As long as the church teaches the gospel, it will suffer persecution.
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?
God’s Word of forgiveness, new life in baptism, and life given in the Lord’s Supper direct our lives in this world of sin and cause us to follow Christ’s light through the darkness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
The baptized, those rescued and redeemed by God’s grace alone through faith in Jesus Christ alone, are given an entirely new life to live, an entirely new way to walk.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
Here is the foundational cure for the evils of racism in human society, faith in Christ as definitive for racial identification.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.