How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023).
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
Though it may feel to us like the darkness is winning, God’s Word reveals the darkness is waning. The Light of the world has come.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Fullness, truth, reality – all this God gives us as his gift in Christ.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
He will safely birth us from this world, which is like a womb, into Heaven itself. On that day we will truly see the creation as it was made to be, restored and perfect in eternity forever.
When all the people had been baptized, when all the people had washed the filth of their sins into the water, Jesus went into the water to draw their sins unto Himself.