The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
When God sends them to hell, it is indeed punishment, but he’s only giving them what they asked for.
The more I heard the song, the more I heard the heart of the Gospel in the song.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Today, people often bemoan the loss of children in the church.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”