Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
As long as the church teaches the gospel, it will suffer persecution.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
Urchin at War is now available from 1517 Publishing
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
I am cognizant of the powerful lessons for life I owe to those nights in the air-raid shelter.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.