One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
I have been very busy lately, trying to understand things.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
A part of our series on Luther's, Heidelberg Disputation.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.