One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
He comes to fill our old, stony heart with the new wine of his forgiveness.
Despite the death all around us, the death that is assured us, we know there is a way out.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding