Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Is it possible to take a cyber approach to the season of Lent? I do not think so.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.