This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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09/04/18
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
08/25/18
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
07/31/18
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
07/19/18
Our meditation listens to the King of Kings when He says; it is finished.
07/12/18
Nothing is easier than making grace unamazing. Just do what comes naturally.
07/11/18
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
07/10/18
To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
07/09/18
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
07/09/18
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
07/05/18
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
06/18/18
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
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