Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
In Memory of My Friend, James Arne Nestingen
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.