God leads us to green pastures. He comforts us with his grace in our darkest valleys.
09/18/25
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
09/17/25
At the end of the day, what do you want to be known for? Your opinions, or your Savior?
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06/22/22
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
06/21/22
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
05/04/22
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
04/28/22
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
02/25/22
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
02/18/22
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
02/11/22
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
01/18/22
Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
12/25/21
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
11/23/21
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
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