This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Predestination, Jim knew, is no longer a frightening doctrine of mystery when you understand that God makes his choice about you in the simple word of God, given from one sinner to another.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
God is not calling us to “grow up.” He is calling us to dependence.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
Our God is a living God and he listens to our cries for help.
Weak faith in a strong Christ is still saving faith.
There is no true life and meaningful community apart from forgiveness.