God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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In the liturgy, Christ is present, self-giving, and ever-addressing his people.
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The crucified and risen Christ comes to renew, restore, and build up.
Christ is the beating heart of Christian faith and its only object.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.
Show me a sinner, and I’ll write you a story of a God who saves them.