Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Your justification isn’t a matter of “Jesus plus” anything.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
The joy of which Lewis speaks is a deep yearning of the soul not unlike the nostalgia we feel upon seeing a favorite childhood object once again.
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.
The Holy Spirit unleashes his power through us, his vines, and we then get to watch as his fruits blossom and ripen.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.