Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
With the Spirit we will get lost in the world. We are on a new track.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Instead of a death sentence, those brothers hear the words of deliverance.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The Good Shepherd doesn’t leave the sheep to fend for themselves.